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'Born Again': A Portrait and Analysis of the Doctrine of Regeneration within Evangelical Protestantism

AutorStephen J. Hamilton
VerlagVandenhoeck & Ruprecht
Erscheinungsjahr2017
Seitenanzahl348 Seiten
ISBN9783647604572
FormatPDF
KopierschutzWasserzeichen
GerätePC/MAC/eReader/Tablet
Preis79,99 EUR
Stephen J. Hamilton attempts to create a 'portrait' of 'born-again' Christianity by providing a general introduction to the doctrine of regeneration, including its development in modernity, as well as short exegeses of relevant scriptural texts, followed by a close reading of four theologians - Philipp Jakob Spener, Jonathan Edwards, Friedrich D.E. Schleiermacher, and Charles G. Finney - who all associate the doctrine of regeneration with an experience of presence in the individual believer.In light of these analyses, he then traces a general theological structure of the 'born-again' understanding of regeneration, including a catalogue of theological issues over which there is significant disagreement, in order to create a topography of 'born-again' theologies. In the final section, he applies these results to contemporary conversion narratives of non-theologians. It is in such conversion narratives, the author argues, that theologians can discover an implicit, 'lived' theology that reveals how doctrines are perceived and put into practice among Christians. Accordingly, this is to be understood as the result of the creative reciprocity between (often tacit) theological convictions and the experiences of the Christian life. The final chapter, as a coda to the entire work, offers some concluding reflections on the present cultural and political situation in the USA pertaining to 'born-again' Christianity and argues against any oversimplifications of the relationship between 'born-again' theologies, culture, and politics.

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Inhaltsverzeichnis
Title Page4
Copyright5
Table of Contents6
Body14
Preface14
1 Introduction16
1.1 Field of Inquiry16
1.1.1 Cultural overview17
1.1.2 New birth, theologically understood20
1.1.2.1 Being “born again” as an experience of presence20
1.1.2.2 The tension between doctrine and experience21
1.1.2.3 The threefold structure of the theological grammar of being “born again”22
1.1.3 The state of research23
1.1.4 The purpose of this study27
1.1.4.1 Regeneration as a “theological phenomenon”27
1.1.4.2 Presence and tacit knowledge28
1.2 Method31
1.3 Subjecs and Structure of this Study34
Part I: The Theological Tradition of “Born-Again” Christianity38
2 A Cultural, Exegetical, and Historical-Theological Overview of the Doctrine of Regeneration40
2.1 Introduction40
2.2 “Born again”, “new birth” and “rebirth”: a short clarification and background40
2.2.1 New Testament sources40
2.2.2 Old Testament sources45
2.3 New birth and sacramental presence47
2.3.1 Catholicism and Orthodoxy47
2.3.2 Luther: Baptismal regeneration in Protestant theology49
2.4 The separation of regeneration from baptism in Protestant theology52
2.4.1 Anabaptist theology52
2.4.2 Reformed Theology57
2.4.3 The Dawn of Puritanism and Pietism61
2.4.3.1 Puritanism: The doctrine of preparatory grace and the conversion narrative61
2.4.3.2 German Pietism and proto-Pietism: the legacy of Johann Arndt66
3 Baptismal Regeneration or Transformation of the Soul? The Tensions in Philipp Jakob Spener's Theology of Regeneration71
3.1 Historical and Cultural Context: the Pia Desideria71
3.2 Spener's Theology of New Birth: An Introduction and Short Summary75
3.2.1 The three-fold event of regeneration75
3.2.2 Spener's rejection of Predestination and espousal of baptismal regeneration77
3.3 Spener's Threefold-division of New Birth: An Analysis78
3.3.1 The “new being”79
3.3.2 The “igniting” of faith81
3.3.3 Justification83
3.3.4 Being born again: “renewal” as the continuation of regeneration84
3.4 Spener on Sacraments and Faith86
3.4.1 The sacraments and the presence of faith86
3.4.2 The presence of faith as the unity of baptismal and non-baptismal regeneration88
3.4.3 Spener and Luther: baptism, new birth, and faith90
3.5 Conclusion94
3.5.1 Being born again as an experience of presence94
3.5.2 Contrast to Puritanism and Anabaptism96
3.5.3 Scripture and Ecclesiology98
3.5.4 The tension between doctrine and experience100
4 Jonathan Edwards: The Born Again Experience Under the Authority of Scripture101
4.1 Edwards' Theological Background and Cultural Context101
4.1.1 Introduction101
4.1.2 Edwards' youth, conversion, and subsequent career103
4.2 The Born Again Experience: Conversion105
4.2.1 Introduction105
4.2.2 “Born Again”106
4.2.3 “A Divine and Supernatural Light”: regeneration as spiritual illumination109
4.3 Guiding Theological Concepts in Edwards' Theology of Regeneration113
4.3.1 Introduction113
4.3.2 Light113
4.3.3 “Sense”117
4.3.4 Infusion119
4.4 Experiences from the Revival Front121
4.4.1 The beginnings of the Great Awakening121
4.4.2 “Distinguishing marks”125
4.4.2.1 “Negative signs”126
4.4.2.2 “Positive evidences”127
4.5 Conclusion128
4.5.1 Phenomenology of religious experience and the certainty of regeneration128
4.5.2 Free will and predestination129
4.5.3 Preparationism and the importance of narrative131
4.5.4 Church, community, and the sacraments131
4.5.5 Revivalism132
5 Schleiermacher on New Birth134
5.1 Introduction134
5.1.1 Modernity and subjectivity134
5.1.2 Schleiermacher's early life and theology136
5.2 Theological Background to Schleiermacher's Theology of Regeneration138
5.2.1 Zinzendorf and Moravian theology138
5.2.2 Schleiermacher's “God-consciousness”141
5.3 New Birth143
5.3.1 Introduction143
5.3.2 Conversion145
5.3.3 Justification147
5.3.4 Sanctification: the continuance of regeneration149
5.3.5 The Church as fellowship of the regenerate and locus of the Holy Spirit151
5.4 Conclusion152
5.4.1 Regeneration as an experience of presence152
5.4.2 The universality of religion and the specificity of Christian regeneration154
5.4.3 The importance of certainty154
5.4.4 Scripture and doctrine156
6 Charles Finney: New Birth as Decision159
6.1 Introduction159
6.1.1 Finney's conversion experience159
6.1.2 Finney's theology164
6.2 Finney on Regeneration167
6.2.1 Introduction: activity vs. passivity, “moral” vs. “physical”167
6.2.2 What regeneration is not169
6.2.2.1 A feeling169
6.2.2.2 A “taste”170
6.2.2.3 The result of a necessary morphology of conversion171
6.2.3 Regeneration as moral sensibility172
6.2.4 Regeneration and sanctification as presence of the Holy Spirit174
6.2.5 Holiness and social reform175
6.2.6 Evangelism176
6.3 Conclusion178
6.3.1 Freedom of the will178
6.3.2 “Moral” vs. “physical” change179
6.3.3 The reformation of the role of narrative180
6.3.4 The authority of scripture182
6.3.5 Ecstasy and transcendence183
6.4 Postscript: Finneyism and American Evangelicalism183
Part II: Regeneration in Contemporary Evangelical Discourse in North America188
7 New Birth as an Experience of Presence190
7.1 The Three-fold Structure of New Birth190
7.1.1 Presence of changed internal faculties190
7.1.2 Presence of God191
7.1.3 Change in divine status192
7.2 Theological Criteria193
7.2.1 Importance of the moment of regeneration194
7.2.2 The role of free will196
7.2.3 The conversion process198
7.2.4 Relation to scripture and doctrine199
7.2.5 Friendship and the church community200
8 Charles Colson's “Born Again”202
8.1 Introduction202
8.2 The Story of Charles Colson202
8.2.1 Early life and political involvement202
8.2.2 Colson's conversion204
8.3 Post-conversion205
8.3.1 Brotherhood205
8.3.2 Politics and the press206
8.3.3 Trial and imprisonment207
8.4 Theological Analysis of Colson's Conversion210
8.4.1 Introduction210
8.4.2 New birth as “decision for Christ”: a moment of free will211
8.4.3 Mystical presence212
8.4.4 New being213
8.4.5 Community214
8.4.6 Importance of narrative214
9 Brian “Head” Welch216
9.1 Introduction216
9.2 The Story of Brian “Head” Welch217
9.2.1 Early life217
9.2.2 Korn and conversion218
9.3 Conversion Experience219
9.3.1 Conversion and aftermath219
9.3.2 Additional experiences of divine presence222
9.3.2.1 Baptism222
9.3.2.2 Speaking in tongues223
9.3.2.3 Forces of darkness223
9.4 Theological Analysis of Welch's Testimony224
9.4.1 Introduction224
9.4.2 Presence of God225
9.4.2.1 God's presence as the overcoming of false presence225
9.4.2.2 Hearing God's voice226
9.4.2.3 Prayer and ecstatic experience227
9.4.3 A new “self”: a work in progress228
9.4.4 Justification and Adoption229
9.4.5 Decision231
9.4.6 Scripture and doctrine232
9.4.7 Friendship and ecclesiology233
10 Christianity Today Testimonies235
10.1 Introduction235
10.2 “My Train Wreck Conversion,” by Rosaria Champagne Butterfield237
10.2.1 Butterfield's narrative237
10.2.2 Analysis of Butterfield's conversion239
10.3 “The Atheist's Dilemma,” by Jordan Monge242
10.3.1 Monge's narrative242
10.3.2 Analysis of Monge's narrative243
10.4 “Antidote Poison,” by Ravi Zacharias246
10.4.1 Zacharias' narrative246
10.4.2 Analysis of Zacharias' narrative247
10.5 “Forgiving Iran,” by John Majid (as told by Kate Harris)249
10.5.1 Majid's narrative249
10.5.2 Analysis of John Majid's narrative251
10.6 “The Golden Fish,” by Erich Metaxas254
10.6.1 Metaxas' narrative254
10.6.2 Analysis of Metaxas' narrative256
10.7 “My Crash Course on Jesus,” by Casey Cease258
10.7.1 Cease's narrative258
10.7.2 Analysis of Cease's narrative259
10.8 “Forgiving the Man Who Murdered Mom,” by Everett L. Worthington, Jr.262
10.8.1 Worthington's narrative262
10.8.2 Analysis of Worthington's narrative264
10.9 “Saved by U2 and an Audible Voice,” by Travis Reed267
10.9.1 Reed's narrative267
10.9.2 Analysis of Reed's narrative268
10.10 “Fox News' Highly Reluctant Jesus Follower,” by Kirsten Powers271
10.10.1 Powers' narrative271
10.10.2 Analysis of Powers' narrative273
10.11 “How I Escaped the Mormon Temple,” by Lynn Wilder276
10.11.1 Wilder's narrative276
10.11.2 Analysis of Wilder's narrative278
10.12 “Christ Called Me Off the Minaret,” by Nabeel Qureshi282
10.12.1 Qureshi's narrative282
10.12.2 Analysis of Qureshi's narrative284
10.13 “Pro Football Was My God,” by Derwin Gray287
10.13.1 Gray's narrative287
10.13.2 Analysis of Gray's narrative289
11 Summary Analysis of Christianity Today “Testimonies”292
11.1 Presence of God292
11.1.1 Metaphor and descriptive language292
11.1.2 Illuminiation293
11.1.3 Visions and dreams294
11.1.4 Gifts of the Spirit and ecstatic experience294
11.1.5 The rationalist exception295
11.2 Presence of Changed State296
11.2.1 Language of the new being296
11.2.2 Overcoming substance abuse296
11.2.3 From negative to positive attitude296
11.2.4 Freedom to moral obedience297
11.2.5 The exception297
11.3 Change in Divine Status298
11.3.1 Atonement and forgiveness of sins through Christ's crucifixion298
11.3.2 Eternal life299
11.3.3 Adoption299
11.3.4 The exception299
11.4 Importance of Moment of Regeneration300
11.4.1 Moment as dramatic and/or central event in narrative300
11.4.2 Identification of extended period300
11.4.3 Exceptions301
11.5 The Role of Free Will301
11.5.1 “Decision”301
11.5.2 Rejection of language of “decision”302
11.5.3 Ambiguity302
11.6 Patterns of Conversion303
11.6.1 Journey303
11.6.2 Crisis304
11.6.3 Other, mixed forms304
11.6.4 False conversions304
11.7 The Bible and Doctrine305
11.7.1 The Bible as book305
11.7.2 Biblical passages306
11.7.3 Implicit biblical and doctrinal literacy307
11.8 Friendship and the Church Community307
11.8.1 Friendship307
11.8.2 Worship attendance308
11.8.3 Bible study groups308
11.8.4 Criticism of the church as institution309
Part III: Concluding Analysis310
12 Summary and Final Theological Reflections312
12.1 Overview312
12.2 Presence and Tacit Knowledge314
12.2.1 Mediation and the sacraments314
12.2.2 Christianity as “knowing how” fostered in community316
12.2.3 Mysticism and metaphor317
12.3 Theological Reflections318
13 Concluding Reflections on the Present Cultural and Political Situation in the USA321
13.1 Introduction321
13.2 Preliminary Observations322
13.3 Regeneration as Personal Conversion: Trust in the Sanctified Self324
13.3.1 Solidarity through the shared theological experience of transformation324
13.3.2 Regeneration and sanctification as catalysts for moral purity: two views326
13.4 The Bible as Authority329
13.5 Conclusion332
Works Cited333
Index of Subjects344
Index of Names348

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