| Cover | 1 |
| Title Page | 4 |
| Copyright | 5 |
| Table of Contents | 6 |
| Body | 10 |
| Foreword | 10 |
| Introduction: C.S. Lewis and the Chronicles of Narnia | 12 |
| Lucy looks into a Wardrobe/What Lucy found there | 15 |
| Sons of Adam and Daughters of Eve: Humanity as an Organism | 15 |
| Sin as Ignorance | 16 |
| Edmund and the Wardrobe | 18 |
| What do we do when we do something? | 2 |
| Or:What is an action? | 18 |
| Different Types of Ethics | 19 |
| Virtues | 20 |
| Back to Edmund and the Children | 21 |
| Turkish Delight | 22 |
| Does Beauty equal Goodness? The Cause of Sin | 22 |
| Eritis sicut deus: You will be as God | 23 |
| Desire and Lust, Bondage and Exclusive Attention | 24 |
| Broken-down Relationships and Lies as Consequences of Sin | 26 |
| Jealousy and Sin | 27 |
| Back on this Side of the Door | 28 |
| Sin as a Disruption of Relationships and the Criteria of not Judging | 28 |
| The Law of the Excluded Third | 29 |
| How do we know what we know? A Digression into the Philosophy of Science | 30 |
| Narnia’s Own Time | 33 |
| The Existence of Conceivable Worlds | 34 |
| Causality and Unavailability | 35 |
| Into the Forest | 37 |
| Sin’s Cosmic Dimension | 38 |
| The Desire for Immediate Satisfaction of Needs as a Present-Day Sin | 39 |
| Mistrust as a Sin | 40 |
| Sin as Indecisiveness | 40 |
| A Day with the Beavers | 42 |
| The Theory of External “Emotional Control” | 43 |
| An Intrinsic Knowledge of God in Our Inner Being | 44 |
| Law and Gospel | 45 |
| Christ’s Role in Creation | 46 |
| What Happened after Dinner | 48 |
| Messianic Prophecies | 48 |
| In the Footsteps of the Trinity | 50 |
| Co-operative and Obstinate Human Actions | 54 |
| Fear of God and God’s Omnipotence | 55 |
| Assurance and Safety | 57 |
| The White Witch | 58 |
| In the Witch’s House | 59 |
| The Spell Begins to Break | 60 |
| Salvation, Creation and Sustaining Life | 60 |
| The Forerunner | 62 |
| “Charismas” – Spiritual Gifts | 63 |
| Aslan Approaches | 65 |
| Shame as the Realisation of Sin | 65 |
| Initial Regret | 66 |
| A Part of that Power that wants Evil yet still manages to do Good | 67 |
| Evil does not Celebrate | 68 |
| Commitment to Truth in the Face of Threat | 68 |
| Peter’s first Battle | 69 |
| Christ is closer to us than we are to ourselves | 70 |
| Deep Magic from the Dawn of Time | 72 |
| Sin as Sloth | 73 |
| The Positive Correlation of Evil to Goodness | 74 |
| Rejection of the Naturalistic Fallacy | 75 |
| The Deep Original Magic and the Double Commandment of Love as Law | 76 |
| Can Love that demands Death be Love? | 76 |
| The Triumph of the Witch | 78 |
| Subjective and Objective Atonement | 79 |
| Christians join in the Fight | 81 |
| Gethsemane? | 82 |
| Is the Death of Christ what God wanted? | 83 |
| Scorn,Mockery and the Reviling of the Cross | 84 |
| The Foolishness of the Cross:My God,my God, why have you forsaken me? | 85 |
| Evil’s Relative Independence | 87 |
| Deeper Magic from the Dawn of Time | 88 |
| Care for the Dead | 88 |
| The Truth of the Resurrection | 89 |
| The Gospel and the Deeper Magic | 91 |
| What Happened to the Statues | 96 |
| The Descent into Hell | 96 |
| Man’s Co-Operation and the Ability to overcome Evil | 98 |
| The Hunting of the White Stag | 99 |
| The Effect of Healing: Justification and Sanctification | 99 |
| Empowering Humans for their Role as Ruler | 102 |
| The Interweaving of Sunday and Everyday Life | 103 |
| Divine Intervention and Unpredictability | 104 |
| Postscript: A Brief History of the Cross | 107 |
| The Ancient Church’s Doctrine of Redemption | 108 |
| The Medieval Model of Trade | 109 |
| The Reformation Doctrine of Penal Satisfaction | 111 |
| The Change in Doctrines of Atonement at the Start of Modern Times | 113 |
| The Abandonment of Possible Solutions | 115 |
| Possible Solutions through Combined Metaphors | 115 |
| Endnotes | 117 |
| Glossary | 121 |
